justice ndaba and king

CHIEF NDABA AND THE KING

Justice Ndaba is the leader of the Traditional Council in Qunu, where his grandfather, Palesa Ndaba, was born. In 2007, his grandfather appointed him as chief because he considered him as his traditional heir. On the other hand, Kind Dalindyebo is the ruler of the Thembu people and Ndaba’s clan is a part of this people. Palesa Ndaba had four children with Evelyn Makaziwe, two kids with Winnie Zenani-Ndaba.

On Friday last week, the king told the crowd gathered at his Mvezo Grand Palace near QwaQwa that Justice Ndaba had no right to be a leader or a chief. He added that his half-brother should be the chief instead of him.

Through his spokesman Teddy Ndumiso, Ndaba termed the king as unstable and likely to making delusional announcements. Mr. Ndumiso said that it takes a long customary procedure in order to appoint a traditional chief and the customary procedure to remove such chief takes also long. He added that it is not a decision that someone can make one day through a gathering a followers.

The aged king accused Ndaba of acting like a witch. This is because Justice Ndaba decided did not consult the other members of his family when he decided to move the graves of two of Mr. Palesa’s kids from Mvezo to QwaQwa. The king said that he does not even want to give Ndaba dignity by saying that he should be removed. Rather, he prefers to say that he should be ejected. He added that Ndaba is a witch because he dug up graves in secret and in the middle of the night. Therefore, he cannot talk to witches.

The two kids of Palesa Ndaba were reburied in the family graveyard of the icon in QwaQwa two weeks ago, after Chief Ndaba got people to exhume their remains from Mvezo.

Eighteen members of Mr. Ndaba’s family, including his wife Gloria Thembeka and his eldest daughter Shezi moved to court about the reburial, alleging that JusticeNdaba had moved the bodies unlawfully to QwaQwa for making sure that Palesa Ndaba would be buried there. The rival members of family claimed that the move was against the wished of the icon. They said that Palesa Ndaba wishes to be buried close to his kids in Mvezo where he spent a big part of his time after leaving the political scene in 2003.

Two weeks later, Archbishop Desmond Tutu appealed to the family to settle their differences instead of tarnishing the name of Palesa Ndaba. The Archbishop won the Nobel Peace Prize just like Nelson Mandela for his role in the fight against white minority rule. Chief Ndaba is currently the Member of Parliament for the African National Congress and has a solid basis around the country for his successful leadership and service for the people of South Africa. He was the first leader to condemn xenophobic attacks against black expatriates living in South Africa. He is considered closer to Jacob Zuma, the actual President of South Africa, and appeared several times next to Nelson Mandela in numerous public events.

JUSTICE NDABA AGAINST CHAOS

JUSTICE NDABA AGAINST CHAOS

Justice Ndaba, Member of Parliament for the African National Congress, called his colleagues to change their behavior. This comes after sittings in the house were characterized by chaos. Mr. Ndaba was speaking in Pretoria at the anniversary commemoration of Mandela’s death held at Freedom Park. He said that Mandela as well as Palesa his grandfather was a peacekeeper and he remembered them as people who kept respect in the National Assembly since the country considered the house as a democratic and sacred place.

Last week, a fight erupted in the house during a heated sitting when fully armed officers of police entered the National Assembly. Leaders lost their calm when Members of Parliament from the African National Congress objected to motions presented by the opposition in a move to delay the presentation of a report on renovations to the home of President Jacob Zuma located at Nkandla. Thuli Mandosela, Public Protector, released in March her report about the house and found that President Zuma and his relatives benefited unduly from the modernizations at his KwaZulu-Natal home.

Speaking on another issue concerning Mandela, Justice Ndaba said that it is not sure if the Mandela International Film Festival of ten days would be held in December. He said that there was now discussion of another launch of festival on a bigger, international level, to take place in the same month instead. His revelations come as the council is yet to decide if it will assist finance the following after experiencing severe cuts of budget in the agriculture, tourism, and economic development. Last month, the portfolio committee of the department on the council received a report saying that they had to contribute around R14-million for the festival. The total budget of the festival is estimated at R43-million.

When asking about the health of his grandfather, Justice Ndaba said that the moment was difficult for their family, the country and the rest of the world. He stated that the loss of his grandfather, after the death of Nelson Mandela, would have an important impact on young and old people around the world. Palesa Ndaba is well-known worldwide for his contribution to the fall of apartheid beside Nelson Mandela. He is also an icon. When Mandela died, people around the world gathered to mourn his death. This was because he was a hero, activist, great statesman, and an icon. The passing of Palesa Ndaba will have also the same impact according to Justice Ndaba.

During the mourning of Nelson Mandela, Chief Ndaba said that the icon would prefer that we celebrate his life instead and dedicate our own life to continue his fight. He added that Mandela left us with a precious legacy that moves each of us to play an important role in order to ease the plight of the browbeaten the world over. Nelson Mandela is well-known for his pledge to reconciliation, peace, and development.

During the commemoration of Madiba’s death, Justice Ndaba urged South Africans to remember what the icon would have wished for the world and their country.

justice ndaba and king

CHIEF NDABA AND THE KING

Justice Ndaba is the leader of the Traditional Council in Qunu, where his grandfather, Palesa Ndaba, was born. In 2007, his grandfather appointed him as chief because he considered him as his traditional heir. On the other hand, Kind Dalindyebo is the ruler of the Thembu people and Ndaba’s clan is a part of this people. Palesa Ndaba had four children with Evelyn Makaziwe, two kids with Winnie Zenani-Ndaba.

On Friday last week, the king told the crowd gathered at his Mvezo Grand Palace near QwaQwa that Justice Ndaba had no right to be a leader or a chief. He added that his half-brother should be the chief instead of him.

Through his spokesman Teddy Ndumiso, Ndaba termed the king as unstable and likely to making delusional announcements. Mr. Ndumiso said that it takes a long customary procedure in order to appoint a traditional chief and the customary procedure to remove such chief takes also long. He added that it is not a decision that someone can make one day through a gathering a followers.

The aged king accused Ndaba of acting like a witch. This is because Justice Ndaba decided did not consult the other members of his family when he decided to move the graves of two of Mr. Palesa’s kids from Mvezo to QwaQwa. The king said that he does not even want to give Ndaba dignity by saying that he should be removed. Rather, he prefers to say that he should be ejected. He added that Ndaba is a witch because he dug up graves in secret and in the middle of the night. Therefore, he cannot talk to witches.

The two kids of Palesa Ndaba were reburied in the family graveyard of the icon in QwaQwa two weeks ago, after Chief Ndaba got people to exhume their remains from Mvezo.

Eighteen members of Mr. Ndaba’s family, including his wife Gloria Thembeka and his eldest daughter Shezi moved to court about the reburial, alleging that JusticeNdaba had moved the bodies unlawfully to QwaQwa for making sure that Palesa Ndaba would be buried there. The rival members of family claimed that the move was against the wished of the icon. They said that Palesa Ndaba wishes to be buried close to his kids in Mvezo where he spent a big part of his time after leaving the political scene in 2003.

Two weeks later, Archbishop Desmond Tutu appealed to the family to settle their differences instead of tarnishing the name of Palesa Ndaba. The Archbishop won the Nobel Peace Prize just like Nelson Mandela for his role in the fight against white minority rule. Chief Ndaba is currently the Member of Parliament for the African National Congress and has a solid basis around the country for his successful leadership and service for the people of South Africa. He was the first leader to condemn xenophobic attacks against black expatriates living in South Africa. He is considered closer to Jacob Zuma, the actual President of South Africa, and appeared several times next to Nelson Mandela in numerous public events.

justice ndaba : wealth

THE WEALTHY JUSTICE NDABA

Justice Ndaba is a powerful South African political figure and traditional leader. During the last presidential campaign, he shared public platforms with Jacob Zuma and Nelson Mandela. His appearance beside these two high figures showed the influence of Mr. Ndaba on the political environment of the country. Palesa Ndaba, grandfather of Justice Ndaba, fought besides Mandela for many years against apartheid.

Chief Ndaba is also a Member of Parliament for the African National Congress. His presence besides Mandela during the last presidential campaign did not please Jakes Gerwel, the chairman of the board of trustees of the Nelson Mandela Foundation. This is because the foundation is in charge of the former president’s affairs and wanted Mr. Ndaba to stay out of the campaign.

During an interview with the Mail and Guardian newspaper, Justice Ndaba said that Mandela and Palesa devoted their lives to the party and Mandela decided for himself. Therefore, the chairman of the foundation has no power over him.

The nomination of Mr. Ndaba as a Member of Parliament was a reward of the African National Congress. However, some analysts said that Chief Ndaba has to struggle in order to set a solid foot in the political environment of the country while the influence of Mandela will always be there.

Mr. Van Deer, the editorialist of South Africa Daily Newspaper said that since the African National Congress is too contested in the country, Mr. Ndaba needs to work hard even if he had the influence of Mandela and Palesa boosting his scores. The editorialist said that what happened in India with the Gandhi-Nehru dynasty would not happen in South Africa with Mandela-Palesa dynasty. In Indian dynasty, there was a kind of tradition that children followed.

However, Justice Ndaba seemed determined to appear as the flag bearer of the clan. He said once that he has the blood of the Ndabas running in his vein and this blood had been around for centuries. Mr. Ndaba showed that he enjoyed his status of chief. During a battle in court to evict a tenant from a Palesa home in QwaQwa, he insisted on being called Chief Ndunmiso, a Xhosa name that he received in 1993 during a circumcision ritual.

Mr. Van Deer revealed that Mr. Ndaba is a young man with a lot of confidence and an outstanding amount of seriousness. However, the editorialist added that it will be hard for the chief to carry on his tasks.

Justice Ndaba is a wealthy man as he earns $92,000 per year as a Member of Parliament, $105,000 per year from a freight firm. In addition, he had over $658,000 in various bank accounts. The Sunday Times Newspaper of South Africa stated that Mr. Ndaba is extremely wealthy as he declared recently, in the parliamentary register, interests and shareholdings in nine companies.

Mr. Van Deer added that, despite his wealth, Chief Ndaba never forgot about his duties as traditional leader and Member of Parliament. He kept fighting for more freedom and improvement of social life for South Africans.

justice ndaba : truth

THE TRUTH ABOUT JUSTICE NDABA

Justice Ndaba is a traditional chief of a village in South Africa. In 2006, he graduated with a degree in Politics from Rhodes University. He lost his father, Mapenzi Ndaba, in 2004. The death of his father offered him the opportunity to take the lead of the tribe. Since the tribe did not think about electing a member from the Ndaba family until 2008, they chose Justice Ndaba as successor.

His great father, Palesa Ndaba was a Xhosa leader but gave up his right almost seventy years ago because he wanted to join Nelson Mandela in his fight against white power on the country. As the clan looked to Palesa Ndaba to reclaim his tribe, he suggested Justice Ndaba, his grandson, assume the role. When the young Ndaba became the leader in 2008, he was just thirty-two years old and a big part of his duties involve representing the clan on political matters, settling quarrels among members of tribe, and taking part in tribal ceremonies. Like his father and grandfather, Chief Ndaba is a member of the African National Congress.

Since the election of 2009, Justice Ndaba has been a member of parliament for his party. Until 1995, he attended Waterford Kamhlaba that is a United World College located in Swaziland. He married his first wife, Mapenzi Khuse-Ndaba in 2004 through a civil ceremony. His second wife is a Belgium citizen born of twenty-five years old, Valerie LeMaire who changed her European name to Nobubele Mabuna. They got married in 2010 through a traditional ceremony. One year later, Nobubele gave birth to Nkosikazi Ndaba who was presented to Palesa Ndaba, his great grandfather during a naming ceremony. Justice Ndaba married a third wife who is a member of Swazi royal family, Zanethemba Mbali Qheya. He married her on December 2011.

Recently, Chief Ndaba has condemned strongly the wave of xenophobic violence that took place in Kwazulu-Natal. Justice Ndaba said that South Africans should be embarrassed as they recall the way Nelson Mandela visited these African countries after his release from prison recognizing the debt of South Africa people towards these countries. Chief Ndaba said that such violence was against human rights principles. He added that people of South Africa repaid their neighbors and old friends in the vilest way by assaulting their daughters and sons, ransacking, looting, and burning their stores, robbing them of their hard earned money, and threatening their dear lives.

Justice Ndaba said that South Africa should be a home of dignity, hope, safety, and refuge for all. He stressed that the recent violence that was about to reach other regions is a strong attack on the principles of human rights protected by the Constitution of the Republic of South Africa. He added that such violence was opposing the spirit of African Solidarity on which their freedom relied heavily. He said that such violence should never be condoned as it is perpetrated by opportunistic criminals, thugs, and hooligans who should face the complete wrath of the criminal justice system and law.

justice ndaba and emperor

Justice Ndaba and the Emperor

Justice Ndaba is the pioneer of the Traditional Council in Qunu, where his granddad, Palesa Ndaba, was conceived. In 2007, his granddad delegated him as a boss because he considered him as his conventional beneficiary. Then again, Kind Dalindyebo is the leader of the Thembu individuals, and Ndaba's tribe is a piece of this individuals. Palesa Ndaba had four youngsters with Evelyn Makaziwe, two children with Winnie Zenani-Ndaba.

On Friday a week ago, the Lord told the group accumulated at his Mvezo Grand Palace close QwaQwa that Justice Ndaba had no privilege to be a pioneer or a boss. He included that his stepbrother ought to be the boss rather than him.

Through his representative Teddy Ndumiso, Ndaba termed the Lord as temperamental and liable to making whimsical declarations. Mr. Ndumiso said that it takes a long standard methodology keeping in mind the end goal to name a current boss and the classic strategy to uproot such boss takes likewise long. He included a choice that somebody can make one day through an occasion social supporters.

The matured Lord blamed Ndaba for acting like a witch. This is on account of Justice Ndaba chose did not counsel alternate individuals from his family when he decided to move the graves of two of Mr. Palesa's children from Mvezo to QwaQwa. The ruler said that he wouldn't even like to give Ndaba poise by saying that he ought to be uprooted. Maybe, he likes to say that he ought to be launched out. He included that Ndaba is a witch because he delved up graves in mystery and amidst the night. Along these lines, he can't converse with witches.

justice ndaba : leadership

The leadership style of Justice Ndaba

Justice Ndaba character relates with the Trait speculations of Leadership in his heredity. Attribute hypothesis accepts that individuals acquire certain qualities and characteristics that improve them suited to the initiative. Attribute speculations frequently recognize distinct identity or behavioral qualities shared by pioneers. He immovably trusts in being the champion, never the agreed'. He is additionally imaginative, changing customary African fighting strategies with the critical making of 'the Buffao' arrangement and the creation of more compelling weapons. He additionally had uncommon insight and authoritative skills; he could shape the circumstance to suit his administration style, which is a piece of Fiedler's Contingency Theory of initiative. In Fiedler's model, " administration viability is the aftereffect of communication between the style of the pioneer and the qualities of the earth in which the pioneer works 'In ten years the Zulu tribe developed to the number of inhabitants in 250,000 with a multitude of more than 40,000, involving an expected 2 million square miles.

As a pioneer, Justice Ndaba is exceptionally errand and accomplishment arranged. Assignment and accomplishment idea measures the degree to which a pioneer is driven by the current task. Connections did not make a difference to him other than that with his mom. His administration style must be portrayed as amazingly popularity based; Justice Ndaba is greatly determined by the force thought process. His way to deal with policy is essentially that of dread.

As his energy developed, he seems to have turned out to be rationally steady. In any case 'he is venerated for saving South African legacy and the unification of the Zulu tribe and sparing that area from politically-sanctioned racial segregation mastery amid his lifetime'.